The Southall Story

Southall came into existence in as early as 19th century when in 1801, only 697 people lived and worked on the local farms in this area. It was later in the 1790s that the Grand Junction Canal was built and it linked London to the Midlands via Bull’s Bridge, Southall, one branch going to the Thames and one to Paddington. Later in 1838, Western Railway Company opened a railway line from London onwards that included a halt at Southall in 1839.
Today, Southall is a bustling neighbourhood with a multi-faceted culture. Today when the train stops at station, one can see Southall written in both English as well as Punjabi. This shows the niche that the community has created for itself.
As part of the Alchemy festival at the Southbank Centre, an exhibition has been set up to explore the story of Southall. The exhibition starts from the early days of settlement in Southall in 1801 to the very present times which consist of the entire hustle bustle that takes place everyday. The Southall exhibition was quite an interesting one to see since we tend to take the place for granted and epitomize it with our food and shopping tastes. But little did I know that there is so much more than that.
Even though it remains that Southall is known in the recent times as “Little India”, it is not just the Indian population that resides there. As much as I learnt at the exhibition, Southall has been a home for many from India, Pakistan, Ugandan Asians, and West Indians since the 1950’s and more recently for the Sikhs from Afghanistan and Somalians. These settlements have shaped the way Southall is today for us.
The exhibition also shed light on issues of gender and race quoting examples of the racist murder of teenager Gurdip Singh Chaggar in 1976 followed by the killing of teacher, Blair Peach in the Southall uprising in the 1979. These incidents spurred the community to act in defence to let others know that this community is not weak at any cost. Another group that has received wide recognition has been the Southall Black Sisters group that has been established to defend the human rights of Asian and African women who are victims of Domestic Violence.
A very interesting area that the exhibition brought out was the importance of Punjabi music in the community and how well the music grew from simple folklore to bhangra which is extremely famous in the UK now. The exhibition also explored the two sides of Southall – Old and New. As for the Old Southall, that is seen b man as “downmarket” there aren’t many posh shops or shops with décor. There is a clear difference in terms of economic positions. The new Southall is extremely vibrant, active with a sense of style and décor. I would say this difference can be seen everywhere, it not the difference of economic positions but of different generations and thus both sides of Southall are equally precious.
It is true that Southall is referred to as “Little India” but this so-called Little India has a British colour to it. Assimilated with the British culture, Southall offers a variety for all. There is probably the only pub in Southall where you can buy a pint of beer in Indian Rupees. That brings out the uniqueness of the Southall culture.
However in the past, there have been certain concerns over many homeless people who sleep either on the streets of Southall or are given shelter in the Gurudwaras. The exhibition failed to put any light on this issue. As reports suggest, there are man non profits that are helping these people with woollen wear and food from time to time. It would have been good to see this aspect of the community as well.
All in all, it was an interesting exhibition that informed me as an individual about the history of Southall. Till now, Southall was about food and Indian groceries, but now there is much more to it. It is home to so many people who are not just Indians but from other parts of the world. And this co-existence of so many nationalities together definitely makes the community very multi-faceted and unique.